"I the Lord cannot look upon sin with the least degree of allowance"
Schools and workplaces sometimes have explicit "zero tolerance" policies for certain kinds of misbehavior they find most egregious. In the academic setting, this most often refers to drugs or violence. The idea is that infractions in these areas aren't matters for explaining yourself to authorities who have discretion as to whether or not and to what degree to apply a penalty. Instead, they are a "you do the crime, you do the time" concept where the penalty is applied automatically no matter how light or "first time" your drug use was, or how justified or defensive your violence was. More broadly, the policies are designed to remove all doubt from all members of the affected community that there is no acceptable reason for the infraction. And they are also popular because the administrators don't need to engage in the messy business of moral judgment--they can just be blind to anyone's reasons, the context of the event, and the prevailing moral baseline of the community, and still come off as supporting high standards of behavior. It's using neutrality as cover for moral relativity.
As the moral law-giver Himself, the Lord doesn't fall into the category of moral relativist in the slightest. This verse casts Him as the embodiment of the opposite: moral absolutism.
But be careful to judge only as He does with respect to two implications: 1. Tolerance and allowance are different concepts; 2. Sins are not the same things as mistakes.
1. I know of now other Christian denomination that declares such bold doctrines as to suggest that God is capable of certain behaviors that would result in His immediate cessation of being God. That there are principles superordinate to the Supreme Being. In order for God to be God, He must be a God of justice, and perfectly so. If He is merely an arbitrary Being whose commands are rooted in whim, not reason, then obedience to Him is purposeless. But because He has a purpose, and it has been revealed, all of His laws have a design serving that purpose: our happiness. Purpose, design, and justice are all inherent principles of our creation.
And so is judgment day.
The principle of accountability for our choices in this mortal life is as immutable as God's just character. No matter how small, no matter how justified we think we are, no matter our weakness or the other guy's bad character, we will all have no excuse one day. No excuse, but perhaps a covering. If we repent, the Savior will take upon Himself our guilt no matter how excuse-free our guilt is. His merciful grace is our Good News.
Until then, however, mortality definitely still is a space where sin is tolerated--only temporarily, of course, but this fallen world with sin and sin's consequences in it is part of what makes the space a worthy test.
God doesn't allow sin, we do. And His promise and design is that this temporary allowance teach us in the here and now what is and what is not tolerable. Until it stops, and we are left either covered or convicted.
2. God has a will, and the more we surrender ours to His, the better we grow and benefit. He directs individuals sometimes in very detailed ways. But when it comes to public pronouncements of His will, He chooses authorized voices--prophets--and gives them commandments. Being under commandment and failing to obey is sin. Knowing the commandment and choosing to disobey it is sin. Is one more condemnable for its active and rebellious nature and another less for its passive nature, and for the weak nature of those who fail to obey it? Maybe, but none of it will be excused, which is to say that all of it will prevent our celestial happiness.
But there are tons of choices we can make that don't fall under the obedience versus disobedience to God rubric, and yet can have serious consequences for us. These are mistakes. These aren't what God is judging, so we shouldn't either. God looks upon weakness differently than He looks upon rebellion. And He looks upon mistakes differently than sins.
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